You Won't Believe How Much Less You're Paying for Groceries Than People in Indigenous Communities! Check Out the Shocking Price Differences!

When we think about the cost of living, we often consider our own expenses and how they've changed over time. But have you ever stopped to think about how the price of essential groceries can vary dramatically depending on where you live in Australia? For our members living in remote Indigenous communities, the disparity is not just a matter of cents but dollars – and it's causing outrage and concern as the cost of living continues to rise.


A recent investigation by consumer advocacy group Choice has revealed a stark contrast in the price of grocery items between remote First Nations communities and major cities. The findings are enough to make anyone's jaw drop. In a comparison of nine 'essential' grocery items, residents in remote communities across Western Australia and the Northern Territory are paying more than double – with a grocery haul costing a staggering $99.38 in some areas, and even jumping to $110.82 in the West Daly region. This is in sharp contrast to the $44.70 price tag for the same items in Woolworths, Coles, ALDI, and IGA stores in all capital cities.


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Several supermarket staples cost more in some parts of Australia. Image Credit: Pexels/Cottonbro Studio


The implications of these findings are profound. Alan Gray, managing director of financial counselling at Bush Money Mob, spoke to Choice investigative journalist Jarni Blakkarly about the lack of services that 'mainstream Australians take for granted' in remote Aboriginal communities. The limited access to healthy, affordable food is a significant concern, especially when considering the broader goal of Closing The Gap in health and well being for First Nations people.


Financial counsellor and Boandik woman Bettina Cooper highlighted the lack of options for those living in remote areas, where often there is only one local store dictating the prices. The impact on families is immediate and distressing – if food isn't priced fairly, it can mean not being able to feed your family consistently.

In response to these alarming disparities, Choice has called on the National Indigenous Australians Agency (NIAA) to implement measures such as price caps on essential grocery items, mandated display prices, regulations for informal credit schemes, a price monitoring tool, and subsidies for freight across the country. These initiatives aim to reduce grocery prices, improve accessibility, and help close the gap for First Nations people living in remote communities.

The Australian Competition and Consumer Commission (ACCC) is also conducting an inquiry into supermarket pricing and procurement, with an interim report published and a final report due to the Treasurer by February 2025. Meanwhile, the NIAA has stated that they are developing a National Strategy for Food Security in Remote First Nations Communities in partnership with various government bodies and health organisations.


The strategy, which is expected to be finalised in early 2025, will consider the findings from recent public consultations that included input from around 500 individuals and 45 online submissions. One of the focus areas will be remote retail, with accurate product pricing being a key consideration.

The 2024 Commonwealth Closing the Gap Implementation Plan has recognised remote food security as a national priority, integrating it as a critical issue across all targets and priority reforms. This recognition is a step in the right direction, but for many families, the need for action is urgent.

As members of the Seniors Discount Club, we understand the importance of fair pricing and access to nutritious food for a healthy lifestyle. We stand in solidarity with our fellow Australians in remote Indigenous communities and support the call for equitable food pricing. It's time for change, and it's time for all Australians, regardless of where they live, to have access to affordable groceries.

Key Takeaways

  • Indigenous Australians living in remote communities are facing shockingly high prices for essential grocery items, with costs significantly higher than in major cities.
  • A mystery shopping exercise by Choice revealed that a list of nine essential items could cost over twice as much in remote First Nations communities compared to city supermarkets.
  • Advocates argue for equity in healthy living for First Nations peoples and have called for the National Indigenous Australians Agency to implement price caps and other measures to make groceries more affordable in remote areas.
  • The Australian Government is working on a National Strategy for Food Security in Remote First Nations Communities and is considering the findings from public consultations to inform the strategy, which is expected to be finalised in early 2025.
We invite you to share your thoughts and experiences on this issue. Have you noticed price differences in your own community? What do you think can be done to ensure fair pricing for all? Join the conversation in the comments below.
 
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Danielle, I think you meant the headline to read 'how much LESS you're paying for groceries...', instead of 'how much More you're paying for groceries ....'. This change makes more sense of the content of the article.
Thank you for spotting that, Bellclare! Edited it already :)
 
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It always costs more in rural/remote areas but the price gouging is shameful. 50 years ago in The Alice, there was a "black' price on the days the buses transported the indigenous into town for their shopping. Some people have no qualms in taking advantage at any and every opportunity...
 
A little known fact about indigenous communities is the concept of the 'Big Men'. Most of these communities have these men in charge of everything coming in.

Because of the kinship law, the Big Men are expected to look after family first. Once the families of the Big Men and their kin have as much as they want, the rest, if there is any, is made available to the rest of the community. This applies to government monies for projects, mining royalties and actual goods. What's left of these goods is then sold for premium prices.

Obviously, it's possible that other factors come into play as well, but this is something to think about. And as long as the current system of dispersing money and goods into remote communities continues, no government initiative will make the slightest difference.
 
A little known fact about indigenous communities is the concept of the 'Big Men'. Most of these communities have these men in charge of everything coming in.

Because of the kinship law, the Big Men are expected to look after family first. Once the families of the Big Men and their kin have as much as they want, the rest, if there is any, is made available to the rest of the community. This applies to government monies for projects, mining royalties and actual goods. What's left of these goods is then sold for premium prices.

Obviously, it's possible that other factors come into play as well, but this is something to think about. And as long as the current system of dispersing money and goods into remote communities continues, no government initiative will make the slightest difference.
I have never heard of "Big Men"? Interested to know where this info comes from. I understand the royalties - do not understand the grocery shopping. Would appreciate the info reference.
 
I have never heard of "Big Men"? Interested to know where this info comes from. I understand the royalties - do not understand the grocery shopping. Would appreciate the info reference.
Friends who've lived and do live and who've worked and do work in remote communities. I have friends in remote communities in the Northern Territory and Western Australia. We're in daily contact.

Jacinta Nampijinpa Price is my skin niece. Her mother Bess was born under a tree. Her father Dave is of Celtic background. They are my skin family.

You won't read about this anywhere in the mainstream media. The only information I believe is that I get from those who live it. Furthermore there are 'Big Men' who are very well known to Australians who have made themselves very, very wealthy at the expense of their communities.
 
Friends who've lived and do live and who've worked and do work in remote communities. I have friends in remote communities in the Northern Territory and Western Australia. We're in daily contact.

Jacinta Nampijinpa Price is my skin niece. Her mother Bess was born under a tree. Her father Dave is of Celtic background. They are my skin family.

You won't read about this anywhere in the mainstream media. The only information I believe is that I get from those who live it. Furthermore there are 'Big Men' who are very well known to Australians who have made themselves very, very wealthy at the expense of their communities.
Ah, Jacinda Price - yes I am aware of the fact that there are many 'Uncle Toms' exploiting their people lol. The 'Big Men' being responsible for the price gouging at the supermarkets I will need to research further. Thanks for the info.
 
No-one I know has ever head of 'Big Men' - Elders yes. At the dinner table, their food is served first - manners for Elder. Not familiar with 'skin family' - 'skin name' which is when they use uncle/aunty. Nothing to do with supermarkets price gouging.
 
Ah, Jacinda Price - yes I am aware of the fact that there are many 'Uncle Toms' exploiting their people lol. The 'Big Men' being responsible for the price gouging at the supermarkets I will need to research further. Thanks for the info.
Her name is JacinTa.

At no time did I write that the Big Men and the supermarkets are colluding.

As to your 'Uncle Tom' reference, I'll treat that with the contempt it deserves. If you're going to slag people off, provide evidence for your remarks. You appear to be very fond of asking others for evidence, so I'm sure you'll be more than capable of providing some for me.

Maybe you get your opinions and 'evidence' from the mainstream media. Most people do. Sad really.
 
Her name is JacinTa.

At no time did I write that the Big Men and the supermarkets are colluding.

As to your 'Uncle Tom' reference, I'll treat that with the contempt it deserves. If you're going to slag people off, provide evidence for your remarks. You appear to be very fond of asking others for evidence, so I'm sure you'll be more than capable of providing some for me.

Maybe you get your opinions and 'evidence' from the mainstream media. Most people do. Sad really.
This article is about supermarkets gouging remote area people...what the hell were you talking about then?
Be as contemptuous as you like - you are good at it.
Nope - I never get my evidence or info from mainstream media - wrong!
Now, who did I 'slag off' as you say?
 
How can people speak of "Big men" and supposed things as if they are fact, yet without evidence? Living for a few weeks in a remote indigenous community about 8 years ago, I saw NO signs of anyone enjoying great wealth. I did see the sign at the store advertising HALF a BBQ chicken for $16, "out of date" biscuits reduced to $8 etc. I saw a much revered Elder living in a corner of the verandah of her house. 3 young adult males also slept on the vernadah, the three bedrooms housed 3 couples and their children. The bathroom and kitchen had to be shared. This was common of all the housing. There were NO "posh" houses. Electricity was "bought" on cards from the shop. Only when paid for, and numbers programmed into each house metre was elctricity available for the household - forget to top up the account and electricity ceased immediately - handy for refrigeration in hot climates! I had complete open access to all of town - there were absolutely NO signs of indigenous people living up "BIG". Nor were there any rumours or whispers to such things. The several stories of exploitation I did hear, involved non-indigenous people. These stories were widely known and spoken of by other non-indigenous people.
 
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How can people speak of "Big men" and supposed things as if they are fact, yet without evidence? Living for a few weeks in a remote indigenous community about 8 years ago, I saw NO signs of anyone enjoying great wealth. I did see the sign at the store advertising HALF a BBQ chicken for $16, "out of date" biscuits reduced to $8 etc. I saw a much revered Elder living in a corner of the verandah of her house. 3 young adult males also slept on the vernadah, the three bedrooms housed 3 couples and their children. The bathroom and kitchen had to be shared. This was common of all the housing. There were NO "posh" houses. Electricity was "bought" on cards from the shop. Only when paid for, and numbers programmed into each house metre was elctricity available for the household - forget to top up the account and electricity ceased immediately - handy for refrigeration in hot climates! I had complete open access to all of town - there were absolutely NO signs of indigenous people living up "BIG". Nor were there any rumours or whispers to such things. The several stories of exploitation I did hear, involved non-indigenous people. These stories were widely known and spoken of by other non-indigenous people.
Exactly!
 
How can people speak of "Big men" and supposed things as if they are fact, yet without evidence? Living for a few weeks in a remote indigenous community about 8 years ago, I saw NO signs of anyone enjoying great wealth. I did see the sign at the store advertising HALF a BBQ chicken for $16, "out of date" biscuits reduced to $8 etc. I saw a much revered Elder living in a corner of the verandah of her house. 3 young adult males also slept on the vernadah, the three bedrooms housed 3 couples and their children. The bathroom and kitchen had to be shared. This was common of all the housing. There were NO "posh" houses. Electricity was "bought" on cards from the shop. Only when paid for, and numbers programmed into each house metre was elctricity available for the household - forget to top up the account and electricity ceased immediately - handy for refrigeration in hot climates! I had complete open access to all of town - there were absolutely NO signs of indigenous people living up "BIG". Nor were there any rumours or whispers to such things. The several stories of exploitation I did hear, involved non-indigenous people. These stories were widely known and spoken of by other non-indigenous people.
I rely on the information and experience of those who've lived their entire lives in communities all over the NT and WA. Admittedly one of my friends has only lived in a remote area of the Kimberleys for 57 years, so what would she know?

You quote your lived experience of 'a few weeks' as the basis of your opinion. I believe what you say. Why do think your opinion is more valid than mine based on the lived experience of those who've lived there for decades?
 
This article is about supermarkets gouging remote area people...what the hell were you talking about then?
Be as contemptuous as you like - you are good at it.
Nope - I never get my evidence or info from mainstream media - wrong!
Now, who did I 'slag off' as you say?
It was patently obvious to anyone with a modicum of intelligence, that you were referring to Jacinta Nampijinpa Price as that tired old term 'coconut'.

The point I was making was that the supermarkets are not the ones gouging prices in remote communities. Do you really believe that there is a Coles and a Woolies in these places? They have a community store which has goods brought in by road, rail or air. Many of these goods are bought from wholesalers, not all are bought from supermarkets, in fact only a percentage is. So, the goods arrive and those in charge of the store set the prices. Now, please explain what that has to do with the supermarkets.

Every day I come across people telling me they don't believe anything they see or hear on msm. Then, their next sentence is a direct quote from the news the night before.
 
It was patently obvious to anyone with a modicum of intelligence, that you were referring to Jacinta Nampijinpa Price as that tired old term 'coconut'.

The point I was making was that the supermarkets are not the ones gouging prices in remote communities. Do you really believe that there is a Coles and a Woolies in these places? They have a community store which has goods brought in by road, rail or air. Many of these goods are bought from wholesalers, not all are bought from supermarkets, in fact only a percentage is. So, the goods arrive and those in charge of the store set the prices. Now, please explain what that has to do with the supermarkets.

Every day I come across people telling me they don't believe anything they see or hear on msm. Then, their next sentence is a direct quote from the news the night before.
You make a lot of assumptions and bang on a lot about people relying on main stream media. You also like to make a lot of assumptions regarding people’s intelligence and/or education, if their opinion differs from yours. I would have thought you may have learned a thing or two about such given your “skin family” (?) Jacinta Price (Shadow Minister for Indigenous Australians), who is no stranger to being the subject of Defamation Suits previously and indeed currently by Central Land Council chief executive Lesley Turner. Begs the question—is this the “Big Men" (?) you referred to in your OP?

**(“It was patently obvious to anyone with a modicum of intelligence that you were referring to Jacinta Nampijinpa Price as that tired old term 'coconut’.”)**

Funny thing about this accusation—I was not referring to Jacinta. I was referring to your comment in OP (“This applies to government monies for projects, mining royalties and actual goods. What's left of these goods is then sold for premium prices.”) because that statement in itself would suggest you were making an accusation of ‘Uncle Tom’ behaviour. Perhaps your assumption/presumption/supposition was a Freudian slip??? In fact, I was not aware of the legal troubles of JacinTa until I read lots of media articles today.

Perhaps your post was in some way intended to put a slant on things; however, Jacinta seems more than capable of making accusations all on her own.
 
I'm glad I was able to broaden your knowledge by giving you the impetus to do some research.

By your own admission you knew little of this situation and Jacinta until today, yet you tell me, involved in this for years, that your view is more valid than mine.

However, it's become obvious that you're a right fighter. It's more important to you to be right than to be educated. Nothing I say will make any impression on you and I don't need to engage with someone who doesn't care to debate.
 
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I'm glad I was able to broaden your knowledge by giving you the impetus to do some research.

By your own admission you knew little of this situation and Jacinta until today, yet you tell me, involved in this for years, that your view is more valid than mine.

However, it's become obvious that you're a right fighter. It's more important to you to be right than to be educated. Nothing I say will make any impression on you and I don't need to engage with someone who doesn't care to debate.
Yeah, "Pretty Fly" (for a white guy)!!!
 

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